This is a necessary assumption question, but isn't D like an answer to a sufficient assumption or principle justify question?
Why can't B be correct?
christine.defenbaugh Wrote:Great question ECMH05 - the relationship between necessary and sufficient assumptions can be a difficult one to wrap your brain around!
Let's break this question down from the top. Since we're dealing with a Necessary Assumption question, we know we've got to start with the core.
Study: people from disparate
cultures agree that certain facial ========> Genetic predisposition!
expressions represent certain emotions
The argument leaps from people from different cultures agreeing on something to the conclusion that it must be genetic. We should be immediately skeptical - couldn't there be other ways everyone could agree that don't require genetics?
Let's keep our eyes on the prize, and stay focused on what our task is: looking for a necessary assumption. We don't care whether answer choices are sufficient assumptions! Whether they are or aren't doesn't tell us anything about whether the answer is a necessary assumption.
The link in (D) between an element in the premise (shared behavior across cultures) and one in the conclusion (genetic predisposition) gives us the first hint that this could be the winner. Let's negate it to see if it's really necessary. As Rina pointed out above, the negation gives us: "if there is a behavior common to people of widely disparate cultures, then there is probably NOT a genetic predisposition to that behavior". This blows our conclusion up into tiny pieces! It would be totally foolish to claim it was genetic if that negation were true. This is correct!
The Unnecessary
(A) This answer choice focuses on the subjects of the photos instead of those who are agreeing about them. So, everyone in the study agreed that Bob in Photo #1 looked angry. Whether Bob was actually angry has nothing to do with our conclusion! If we negate this, then everyone agreed (incorrectly), but that agreement could totally still be a genetic thing.
(B) Like (A), this answer is focused on the subject of the photos, rather than the people agreeing about them. It says that Bob's anger was not influenced by his culture. Okay, so what if it was? That doesn't hurt the claim that other people's agreement about his looking angry is genetic.
(C) This actually seems to hurt the argument, rather than be necessary for it. This suggests that it's possible this shared behavior (agreement on the emotions) might still be culturally influenced. If that were true, it would undercut the conclusion that it's genetic! We definitely don't need this!
(E) Once again this answer choice focuses on something about the subjects of the photographs. Our core is about those people who are agreeing about the photographs, not those who are photographed! If the subjects were all from the same culture, that doesn't do any damage to the conclusion that the shared agreement is genetic.
Notice that none of this breakdown focused at all on whether any answer choice was a sufficient assumption. Why? Because that's not our task. A correct answer on a Necessary Assumption question might be sufficient, and it might not be! It doesn't matter - the only thing that matters is whether or not it is necessary.
Don't get bogged down evaluating the sufficiency of assumptions when that isn't going to help you do the job of finding the necessary assumption!
Please let me know if this completely answered your question!
rinagoldfield Wrote:You’re on to something with (D), Shirando21. This answer choice does offer a sufficient assumption. It also offers a necessary one. It’s the rare necessary and sufficient assumption! If we negate this answer choice ("if there is a behavior common to people of widely disparate cultures, then there is probably NOT a genetic predisposition to that behavior") then the argument falls apart.
(B) is not necessary. We can negate this answer choice to say "one’s emotional disposition IS influenced by one’s culture." An emotional disposition is a person’s tendency toward certain emotional states. For example, I might be emotionally disposed toward melancholy, while Sarah might be emotionally disposed toward joy. But the argument concerns identifying emotions, not feeling them. Whether or not emotional dispositions are culturally influenced is irrelevant.